print October 1976

Andrea Blum And Barry Holden

In Robert Morris’ recent terminology, Andrea Blum uses space as “diagrammatic” and “surface-bound.” Blum says about some of her early installations-for-a-day, “I freely drew with bricks and cement.” But now she carefully plots and subdivides layouts, generating repetitive, internal rhythms. Her glass sheets, light bulbs, slate squares, and dirt layers all have a place, a rationale for being there; darkness, opacity, solidity, luminescence, transparency, and smudginess all interact within an overall system.

In contrast, using Morris’ terminology again, Barry Holden deals with three-dimensional,

print October 1976

Richard Hunt

Richard Hunt makes good tough sculpture but when he turns to prettiness, his work loses its formal, conceptual, and even mythological edge.

He started Hybrids in the early ’60s. Linear, steel, elongated “insects” that coiled around like paranoid flies, they made weird paths into space from little point-anchors on wall, ceiling, or floor. In the later ’60s, his work stressed massed or crushed bodies welded together with organically shaped fragments. Now, he deals more intellectually with the concept of bringing together unrelated elements, assembling them, and relying on the resulting visual

print Summer 1976

Jim Self and Friends

A dancer whose choreography has elements of both Graham’s expressionism and Rainer’s objectivity, Jim Self most resembles those Chicago-area visual artists who use the human body to exhibit metaphors of larger physical or social issues. I am thinking, for example, of Phil Berkman’s work in which props—perhaps broken peanut shells or bits of garbage—are strewn about a performance area and then gradually cleared away. Simultaneously, a personal territory is created and a symbolic form built up which maintains the threat of overcrowding. In White on White, Self and “friends” (Duncan Erley, Donna

print Summer 1976

Leif Brush

Leif Brush advocates the so-called marriage of art and technology, a union which in the past has produced frivolous experiments with sophisticated techniques, ecology-oriented demonstrations all too familiar to rural audiences, and reminders of Chemistry 101 experiments with the basic properties of vital substances. Starting with the 1960’s GRAV and New Tendencies protests at human domination, art-and-technology sometimes came with an appeal to conscience, and Sonfist and Haacke still protest a potential ultimate extermination of natural processes by technology.

But Brush announces a personal

print April 1976

Richard Artschwager

Richard Artschwager’s celotexboard paintings, done since 1964, are views of home interiors drawn in charcoal that is allowed to seep through two tones of white acrylic. Up close, they are mystical and fuzzy, taking on the texture of the grainy board. From far away, they focus into mathematically precise patterns—a recap of Seurat. In his 1966–1967 diptychs and triptychs, a photo is fragmented, the images transferred to board sections and then reassembled optically, if not physically, by a continuous textural treatment. A section of marbleized formica interrupts these image fragments. It is

print April 1976

Cletus Johnson

“Whether ’tis nobler in the mind to suffer . . .”

“Theater . . . an edifice for dramatic performances; a place where events of importance are enacted; a structure for viewing a wonder or a spectacle.” A theater is also a box; it shelters a specific situation and contains an event. Since the early 1950s, boxes in art have been “theaters” for many things: incongruous images, memorabilia collections, erotic or menacing forms, social or political metaphors, intimations of infinity, and everyday junk. Cletus Johnson’s theaters are architectural facades of old-fashioned movie palaces or vaudeville

print April 1976

Mary Stoppert

Each of Mary Stoppert’s designs, on a human scale, has a physically rigid, straight wooden frame or support, which may connect with a latex-substantiated rope, a curved element that extends into the viewer’s space. The designs progressively widen or taper, with an accompanying motion of uplift or descent. Real-world references are to sleds, chairs, fences, ladders, surreys, and skeletal frame houses. Here Stoppert resembles the steel sculpture of a less poetic but practical Midwestern sculptor, Michael Hall, whose elegant, stark designs have contrastingly common, friendly references to gates,

print March 1976

Jim Roche

Jim Roche’s one-night performance of 10 tapes, selected from about 500 1970–75 audio pieces, has problems similar to his ongoing gallery show of drawings for park sites and photos of the installations. All the work as presented is little more than a tease. We see diagrams of mechanically animated horseshoe crabs, but where are the real ones for us to watch? We see aerial photos of Roche’s park sites as football-field float arrangements of flowers, mechanical toys, moats, etc., but the photos are small and 2-D, and the sites are massive and 3-D. Why no installation of flowers and moats in the

print March 1976

Lyn Blumenthal

Lyn Blumenthal’s new installation begins with a layer of powdered and pebbled bitumen strewn over two 13-foot by 15-foot areas side by side on the gallery floor. This is a natural, chaotic, or antiform “nonarrangement,” which emphasizes the various material properties within each area’s bounds. Coal crystals reflect the light, and the powder absorbs it. Bumps and particles make a varied content that is easily bypassed in faster, nonsensual, outside-the-gallery situations—a frequent problem with Earthworks and outdoor installations.

But Blumenthal also introduces form. Across the center of one

print March 1976

Bill Conger

Bill Conger’s oil paintings begin simply as a way to organize a flat surface, but they go beyond that fundamental. Conger is an eclectic, an appropriate disposition in the city of Chicago, where people, objects, and other influences continually come and go; and his work might appear “dated” in art history’s sequence. But if art is a changing, overlapping “mosaic,” as Lawrence Alloway suggests, rather than a “crystallized” mainstream, the concept of datedness is irrelevant to Conger’s work. It has a metaphysical light, a cubist spatial orientation, a surreal juxtaposition of elements, and an

print February 1976

Alice Shaddle

Was a time when ladies thought it derogatory to mention their own wispy qualities. But one type of current women’s art seems to acknowledge the female myth, in effect, saying, “Yes, femininity exists and my art proves it.” And then there is the other kind of work that bolluxes the myth, appropriating phallic imagery or elevating Plain Janes where Marilyns might have stood. Expressing this dichotomy, Alice Shaddle is a paradigm standing opposite the imagery of Judith Bernstein. Shaddle acknowledges the sense of flowers, the fluent fantasies, the shifting forms which Bernstein summarily “plows”

print February 1976

David Roth

One summer, I worked with an anthropologist who collected hundreds of contemporary Mexican hand-painted pots. She analyzed the structure, frequency, distribution, and interrelation of their design elements—birds, flowers, leaves, moons, even cowboys—to deduce which Mexican potmakers sat in groups and which of them sat alone. It turned out that the “group” people borrowed design elements from each other; the “loners” traded designs with no one. Because this revelation(?) proved the charts and literature which generated it, the anthropologist’s pots were as “scientifically” verified as any Fanny

C. L. Morrison