Jacques Rancière


    I HAVE CALLED THIS TALK “The Emancipated Spectator.”* As I understand it, a title is always a challenge. It sets forth the presupposition that an expression makes sense, that there is a link between separate terms, which also means between concepts, problems, and theories that seem at first sight to bear no direct relation to one another. In a sense, this title expresses the perplexity that was mine when Mårten Spångberg invited me to deliver what is supposed to be the “keynote” lecture of this academy. He told me he wanted me to introduce this collective reflection on “spectatorship” because