Kate Sutton

  • passages October 07, 2018

    Geta Brătescu (1926-2018)

    IT'S IMPOSSIBLE TO PICTURE Geta Brătescu and not see her in her studio (the occasional flashes of the traveling Lady Oliver aside). Not simply because the recent resurgence of interest in her work arrived at a time when her mobility was already reduced, a fact that kept her from personally presiding over the triumph of her long overdue Romanian Pavilion at the Venice Biennale last year. Nor only because so much of her practice is thematically tied to the studio, with one of her most celebrated works—Atelierul (The Studio), 1978—quite literally enshrining its physical space against the

  • Irene Kopelman

    The tallest peak in Southeast Asia, Malaysia’s Mount Kinabalu, is an ecological anomaly, home to a bafflingly high concentration of endemic plant and animal species. Are these unique life forms recent links in the global evolutionary chain, or just the surviving relics of species long extinct elsewhere? In 2012, the Kinabalu/Crocker Range Expedition set out to answer this question, assembling a team of forty specialists, including Irene Kopelman, an artist who approaches ecological research from the vantage point of aesthetics. While her colleagues harvested genetic material for classification,

  • Tyler Coburn

    As surveillance and communications technologies grow ever more sophisticated, so, too, must our expectations of privacy evolve to both answer and anticipate these new forms of digitally enhanced access. And yet, long before the days of search engines and social media streams, there were drug-addled Delphic priestesses, clairvoyants gazing into crystal balls, and salon-parlor spiritualists, spewing ectoplasm or rapping away under their tables. While instances of paranormal prescience are well documented around the globe, mainstream science has kept a careful distance from the subject. Indeed,

  • diary June 04, 2018

    Georgia on My Mind

    TUCKED BETWEEN the assorted empires of Russia, Iran, and Turkey, Georgia has somehow managed to avoid the melting-pot mentality of other crossroad cultures. As mounting travel bans slowly shutter other ports in the region, the country’s distinctive capital, Tbilisi, has shot to the top of tourism lists as “the new Istanbul,” among a cavalcade of other shiny “new” epithets. But Tbilisi isn’t new. It was once an obligatory stop on the Grand Tours of the Russian and later Soviet empires, earning admiration for the depths of its cultural wells, from its unparalleled gastronomic and viticultural

  • Aslan Gaisumov

    “Truth” and “reconciliation” do not always go together. The imperative to testify—particularly in instances of collective trauma—is presumed to outweigh any costs, emotional, psychological, or even legal. But who really has the right to demand those truths? To whom do they belong? For whose benefit are they shared? And to whose detriment? In his films and objects, Aslan Gaisumov walks the line between silence and articulation. Born in the Chechen capital of Grozny, he creates work that not only revisits the devastation of the recent conflicts, but also traces them back to their roots

  • Eva LeWitt

    Commissioned in 1918 but completed only in 1950, Oslo’s stately city hall, or rådhus, showcases several decades of Norway’s achievements in art and crafts, alongside local natural resources such as the resplendent Fauske marble. Hailing from the Arctic Nordland, the stone is dubbed “Norwegian rose” for its predominantly pinkish hue, but it can also be found in variations of glacial white, warmed by creamy emerald undertones, edged in lilac. This same marble was used throughout the rådhus’s adjacent facilities, including the former welfare office, built in 1937 on what is today Tordenskiolds

  • “Wael Shawky: The Crusades and Current Stories”

    With its cast of expressive, intricately garbed marionettes animated by unseen hands, Wael Shawky’s “Cabaret Crusades” video trilogy, 2010–15, spurns the Eurocentric narrative of the campaign for the Holy Land, drawing instead on medieval Islamic accounts by Usama Ibn Munqidh and Ibn al-Qalanisi, and on Amin Maalouf’s more contemporary retelling, The Crusades Through Arab Eyes (1984). For this exhibition at ARoS, the three films will be accompanied by more than forty marionettes, while two new woodcuts and a hand-carved wooden relief will

  • diary April 16, 2018

    Don’t Panic!

    DUBAI—THE GREAT DESERT CAPITAL of Starchitecture-on-Speed and the distinct Khaleeji brand of Hypercapitalism-as-Luxury-Entertainment that artists Fatima Al Qadiri and Sophia Al Maria famously dubbed “Gulf Futurism”—is starting to show its age. In an era when every other province has a bargain-bin Zaha Hadid or two, the skyscraper archipelagos and man-made islands just look, well, dated. As theorist and first-time visitor Mi You so pithily put it, “This feels like a Little China.”

    Where desert sandscapes once readily lent themselves to fantasies of Life on Mars, now “the future” has taken on more

  • Sanya Kantarovsky

    Amid the public displays of penitence in the #MeToo era, the knee-jerk qualifier “as a father” has been particularly maligned for its implication that parenthood is somehow a prerequisite for possessing respect for human dignity. At the same time, there is a specific torment to being a parent in a moment when the monsters under the bed have been revealed as more than just shadows, and the helplessness of the child is openly matched by that of the parents, who can never fully shield their offspring against the abuses rampant in the world.

    Sanya Kantarovsky mined this double vulnerability in his

  • picks February 10, 2018

    Teresa Margolles

    World’s Fair pavilions are designed to create a lasting impression of monumental (though ultimately momentary) grandeur. As such, their architects rarely account for an afterlife. Take Zagreb’s French pavilion, a striking cylindrical building that alternately suggests a birdcage and a zoetrope. Designed by architect Robert Camelot for the 1936–37 fair, the structure was consigned to an ambiguous life as “storage space” up until its recent renovation. This phrasing strategically obscures the building’s brief turn in 1941 as an impromptu detention center for Croatia’s fascist-sympathizing Ustaše

  • Jasmina Cibic’s NADA trilogy

    IN HIS LEGENDARY German pavilion for the 1929 Barcelona International Exposition, Ludwig Mies van der Rohe kept his spaces bare, pairing prototypes of the celebrated Barcelona chair and matching stool he designed with Lilly Reich with one other object: Der Morgen, Georg Kolbe’s 1925 sculpture of the goddess of dawn, which was reverently stationed on a small pedestal in one of the two reflecting pools flanking the building. This juxtaposition of high-modernist design and the classical female nude would become a recurring motif within Mies’s interiors, with coquettish statuettes from colleagues

  • the 4th Ural Industrial Biennial

    One of the more resilient myths of cinema history holds that at a screening of Auguste and Louis Lumière’s 1896 film L’arrivée d’un train en gare de La Ciotat (Arrival of a Train at La Ciotat Station), the fifty-second reel of a locomotive engine pulling into the station incited a stampede out of the theater by audience members unfamiliar with moving images. This legend provided the point of departure for curator João Ribas’s exhibition “New Literacy,” the main project of the Fourth Ural Industrial Biennial of Contemporary Art. In surveying the semiotic stumbles and surges enabled by new forms

  • picks December 08, 2017

    “Starless Midnight”

    In November 1967, Dr. Martin Luther King Jr. accepted an honorary doctorate from Newcastle University with a powerful improvised speech that railed against three “great and grave problems that pervade our world”: racism, poverty, and war. On the fiftieth anniversary of this speech, “Starless Midnight” confronts King’s hard-won insights with contemporary realities. Curated by Edgar Arceneaux and Laurence Sillars, the nine-artist show opens with the heartrending juxtaposition of Louis Cameron’s NOW!, 2016, a black wall branded with the one-word call to arms, against Karon Davis’s Waiting Room,

  • picks December 08, 2017

    Anna Conway

    In contemporary usage, ideas of luxury and aspiration tend to draw upon the same visual vocabulary. Architecturally speaking, this means the cool, clean lines of midtown modernism, accentuated by an expensive-looking emptiness. After all, true luxury implies exclusivity. For it to matter most, it must be yours, and yours alone.

    Anna Conway attends to the slippages between the haves and have-nots with this able-bodied fleet of eight oil paintings. The images immerse viewers in the sleek surrealism of ad-ready landscapes, poured-concrete playgrounds for upmarket sedans or the kind of Arco-lit

  • diary November 30, 2017

    Once Upon a Time in the West

    A FEW WEEKS BACK, in the Great Awokening of the post-Weinstein news cycle, I noticed a question bobbing along the surface of my social-media streams: If “Abuse of Power Comes as No Surprise,” why do we all still want power? What would it look like to wield power ethically? Is that even possible?

    The Saturday before Thanksgiving, the School of Visual Arts’ Steven Henry Madoff convened a weekend-long summit to address these issues. Titled “Curatorial Activism and the Politics of Shock,” the conference featured twenty-one international powerhouses, from Serpentine Gallery codirector Hans Ulrich

  • diary October 02, 2017

    Forest for the Clouds

    AS TITLES GO, “Clouds ⇄Forest,” Yuko Hasegawa’s for the Seventh Moscow Biennale, is lyrical, if a little typographically challenging. While clouds and forest may intertwine, the former will never know what it means to take root, just as the latter will never take flight. Hasegawa meant this as a metaphor for a generational shift between what she terms “Forest Tribes”—artists using more or less traditional media—and “Cloud Tribes,” the children of this recent rootless era of networked communications and digital technologies. (The CliffsNotes version might call this “89plus.”)

    Hasegawa’s brand of

  • Gorgona

    In a 1986 action titled Deposition, artists Josip Vaništa and Marijan Jevšovar and critic Radoslav Putar dutifully lugged one of Vaništa’s signature horizon-line paintings to a snowy forest outside Zagreb, Croatia, where they propped it against a tree. On return visits, the group would photograph the painting in its new environment, tracking the gradual damage to the snow-soaked canvas, until one day in the spring, when it disappeared altogether.

    Decades earlier, Vaništa, Jevšovar, and Putar had served as founding members of Gorgona, an artistic alliance that, like Deposition, left little but

  • diary September 11, 2017

    Now I Know How Joan of Arc Felt

    JOANS, GET OUT HERE with your skills . . . UP!

    The call-to-arms at the core of Adam Linder’s To Gear a Joan came from a pert, partially armored performer following a slow parade around the attic space of the Trevarefabrikken, an old cod-liver oil factory lately serving as a “social shelter.” Conceived as a “wearable libretto,” “activated” by the Stavanger-born vocalist Stine Janvin Motland, Linder’s performance will recur throughout the September run of this year’s Lofoten International Arts Festival, which kicked off the Friday before last in Henningsvær, a comely little fishing village roughly

  • “CHTO DELAT: WHEN WE THOUGHT WE HAD ALL THE ANSWERS, LIFE CHANGED THE QUESTIONS”

    Chto Delat is a group of writers, philosophers, and artists that takes its name, which translates to “What is to be done?” from the title of an 1863 novel by the political revolutionary Nikolay Chernyshevsky (a title lifted by Lenin for his own 1902 tract). Since its founding in 2003, the Saint Petersburg–based collective has applied the eponymous query to both the specific situation in Russia and the larger systems of global capitalism. For its first solo presentation in Mexico, Chto Delat tests what value a self-organized collective holds

  • Iván Argote

    You can tell a lot about a society by how it imagines its opposite. The term antipode derives from the Greek for having one foot facing the wrong direction. Its geographical usage—designating points diametrically opposite one another on the globe—stems from the ancient belief that the other side of the earth held a kind of netherworld, where everything was inverted, causing the men who lived there to walk backwards. 

    Iván Argote tests this theory, surveying a pair of modern-day antipodes for his twenty-two-minute video As Far As We Could Get, 2017. Urban antipodes are rare, with only