Tom Holert

  • “Isa Genzken: Retrospective”

    From the retro-Futurist Ellipsoids of her first solo show in 1976, when she was still a student at the Arts Academy in Düsseldorf, to her newest expansive, mannequin-filled installation Schauspieler (Actors), 2013, German artist Isa Genzken has reanimated sculpture in strikingly revisionist ways. Genzken quickly departed from her early negotiations of Minimalism and post-Minimalism to hybridize the languages of modernist abstraction and the crass materialism of vernacular culture, exemplified by the aptly titled

  • Les Levine with his All-Star Cast (A Place), 1967, Walker Art Center, Minneapolis, 1967. © Les Levine/Artists Rights Society (ARS), New York.

    INFORMATION SOCIETY: THE ART OF LES LEVINE

    TWO MEN PEER THROUGH the glass panes of a revolving door, the lights of a nocturnal Manhattan street visible behind them. The man on the right, sporting a fedora and a blank expression, is instantly recognizable as Andy Warhol. The man on the left, looking through horn-rimmed glasses directly at the camera, is less familiar. But back in February 1969—when this photograph appeared in New York magazine, illustrating the article “Plastic Man Meets Plastic Man” by David Bourdon—many readers would have recognized Warhol’s bespectacled double as Les Levine.1 In fact, between 1967 and 1970,

  • Photograph of the mining town of Omarska, Bosnia and Herzegovina, entered into court records in the International Criminal Tribunal for the former Yugoslavia, July 26, 1996. From Forensic Architecture (Centre for Research Architecture/Working Group Four Faces of Omarska/Monument Group), “The Omarska Memorial in Exile” project.

    BURDEN OF PROOF: CONTEMPORARY ART AND RESPONSIBILITY

    Art, today, has the task of answering to this world or of answering for it.
    —Jean-Luc Nancy

    ONTOLOGICAL TROUBLE

    In our age of fatigue and collapse, it is harder than ever to know what we mean when we speak about “art.” Art has always been entangled with power, its autonomy and self-definition thus perpetually troubled. But today, as finance capitalism displays a baffling and disastrous vitality in the face of its triumphant failure and annihilates its last vestiges of moral legitimacy, the art world’s deep interdependence with the sectors of society benefiting most from the crises caused by

  • Josephine Pryde, Scale XVI, 2012, color photograph, 41 3/4 x 31 7/8".

    TEST SUBJECTS: THE ART OF JOSEPHINE PRYDE

    WALKING ALONG DÜSSELDORF’S GRABBEPLATZ toward the grim gray Brutalist building that houses the Kunstverein für die Rheinlande und Westfalen, visitors to Josephine Pryde’s current retrospective were confronted with an image of disturbing cuteness—or, perhaps better, with a cute disturbance. An enormous poster, mounted prominently on the facade, stamps the show’s ingratiating if ultimately inexplicable title, “Miss Austen Enjoys Photography,” over a black-and-white photograph of a guinea pig, staring unblinkingly at the camera—close-up, unavoidable, irresistible in its cunning vivacity.

  • Allan Kaprow, A Spring Happening, 1961. Happening, Reuben Gallery, New York, 1961. Photo: Robert McElroy/VAGA.

    Judith F. Rodenbeck’s Radical Prototypes

    Radical Prototypes: Allan Kaprow and the Invention of Happenings, By Judith F. Rodenbeck. Cambridge, MA: MIT Press, 2011. 312 pages. $35.

    FEW COULD QUIBBLE with Allan Kaprow’s laconic definition of Happenings in 1966, when he spoke of them simply as “collage[s] of events in certain spans of time and in certain spaces.” But at the time, the question of what a Happening actually was—eight years after the term had been coined by Kaprow in his groundbreaking essay “The Legacy of Jackson Pollock”—had become something of an obsession. In 1965, Al Hansen had spoken of the “confusion about the

  • Trinh T. Minh-ha (with camera), codirector Jean-Paul Bourdier (right), and crew on the set of A Tale of Love, 1994.  Moon Gift Films, 1994.

    JOINT VENTURES: THE STATE OF COLLABORATION

    THE UTOPIA OF TRULY SHARED, communal, multiple authorship always seems to be receding from sight. But the dream won’t die: Collaboration continues to be held up as a means of escaping Western, patriarchal mythology and power structures as well as the art-market matrix of originality and authorship. Collectives and collaboratives are still assumed to be intrinsically liberating. Their emancipatory dimension is linked with the elevation of co-labor, of working in teams rather than lingering in the solitude of the studio. According to Mira Schor, the feminist artist and former coeditor of the

  • Cosmina von Bonin, MISDEMEANOUR, 2008, cotton, wool, 91 x 113".

    Cosima van Bonin

    Continuing a labor-intensive series of ambitiously scaled shows that began in July with “The Empire Fatigue” at Kunsthaus Bregenz, Austria, von Bonin now embarks on the “Lazy Susan Series”—a “Rotating Exhibition” (like the title’s rotating platter) starting at Witte de With and “looping” through 2011 at Bristol’s Arnolfini Gallery, Geneva’s Musée d’Art Moderne et Contemporain, and Cologne’s Museum Ludwig.

    Continuing a labor-intensive series of ambitiously scaled shows that began in July with “The Empire Fatigue” at Kunsthaus Bregenz, Austria, von Bonin now embarks on the “Lazy Susan Series”—a “Rotating Exhibition” (like the title’s rotating platter) starting at Witte de With and “looping” through 2011 at Bristol’s Arnolfini Gallery, Geneva’s Musée d’Art Moderne et Contemporain, and Cologne’s Museum Ludwig. Across the four turns, the Cologne-based artist will engage themes of indolence, exhaustion, and boredom, deploying sculptural and painterly strategies

  • art schools

    Rethinking the Contemporary Art School: The Artist, the PhD, and the Academy, edited by Brad Buckley and John Conomos. Halifax: Press of the Nova Scotia College of Art and Design, 2009. 234 pages. $25.

    Art School (Propositions for the 21st Century), edited by Steven Henry Madoff. Cambridge, MA, And London: MIT Press, 2009. 268 pages. $30.

    IN FACT IT MUST SURELY BE FACED that the now conventional means of justification of ‘art education’ in general must be abandoned or at least stringently reviewed,” asserted the late Charles Harrison in a 1972 Studio International essay. Harrison was prompted to

  • Tom Holert

    IN 1826, VENICE’S TEATRO GOLDONI, a venerable establishment near the Rialto Bridge, obtained the first gas chandelier in Italy. With this bit of history in mind, the theater seemed just the right place to host No Night No Day, 2009, an “abstract opera” created by artist and filmmaker Cerith Wyn Evans and sound artist Florian Hecker. Chandeliers, particularly those made of Murano glass on the Venetian island of the same name, have been components of Wyn Evans’s work for the past few years: Since 2002, the Welsh artist has deployed light that is reflected in pendants shaped by Murano masters and

  • “Cult of the Artist”

    Taking full advantage of Berlin’s centralized museum system, Peter-Klaus Schuster, general director of the city’s public museums and head of the Nationalgalerie, celebrates his impending retirement with a colossal “Ring” of ten large exhibitions all centered on the cult of the artist.

    Taking full advantage of Berlin’s centralized museum system, Peter-Klaus Schuster, general director of the city’s public museums and head of the Nationalgalerie, celebrates his impending retirement with a colossal “Ring” of ten large exhibitions all centered on the cult of the artist. (The Wagnerian echo is clearly intended.) Hans von Marées, Beuys, and Warhol are the first of the (exclusively male) artist-heroes receiving personal surveys; subsequent shows are dedicated to Giacometti, Klee, Koons, and a double bill of Karl Friedrich Schinkel and the poet Clemens

  • The body of student Benno Ohnesorg after he was killed by German police during a demonstration against a visit by the shah of Iran, Berlin, June 2, 1967. Photo: Herr/Associated Press.

    LEARNING CURVE: RADICAL ART AND EDUCATION IN GERMANY

    ON THE AFTERNOON OF JUNE 22, 1967, Joseph Beuys called a surprise press conference at the Düsseldorf art academy, where he announced the founding of the German Student Party (DSP). It was only twenty days after a policeman had killed student Benno Ohnesorg during a demonstration against the shah of Iran’s visit to Berlin—a pivotal moment in the political mobilization of students in West Germany and one that would culminate in the protests of 1968. Amid this turmoil, a photograph from the meeting shows Beuys and his students sitting and looking down with a deliberate air of circumspection

  • Emil Nolde, Kerzentänzerinnen (Candle Dancers), 1912, oil on canvas, 39 1/2 x 34".

    “Traces of the Sacred”

    This enormous, multidisciplinary exhibition explores the destiny of the sacred and the transcendental in an age of “religious crisis,” as the curators would have it.

    This enormous, multidisciplinary exhibition explores the destiny of the sacred and the transcendental in an age of “religious crisis,” as the curators Angela Lampe and Jean de Loisy would have it. Under headings such as “Cosmic Revelations,” “Doors of Perception,” “Nostalgia for Infinity,” and “Sacred Dances,” the Centre Pompidou's, well, far-reaching enterprise will feature works by some two hundred artists, from Kandinsky to Cage, from Goya to Chan (Paul, that is), most of them jibing with cultural critic Mark C. Taylor's notion of “theoesthetics.” The