TABLE OF CONTENTS

Notes on Sculpture, Part 2

Q: Why didn’t you make it larger so that it would loom over the observer?
A: I was not making a monument.
Q: Then why didn’t you make it smaller so that the observer could see over the top?
A: I was not making an object.
—Tony Smith’s replies to questions about his six-foot steel cube.

THE SIZE RANGE OF USELESS THREE-DIMENSIONAL things is a continuum between the monument and the ornament. Sculpture has generally been thought of as those objects not at the polarities but falling between. The new work being done today falls between the extremes of this size continuum. Because much of it presents an image of neither figurative nor architectonic reference, the works have been described as “structures” or “objects.” The word structure applies to either anything or to how a thing is put together. Every rigid body is an object. A particular term for the new work is not as important as knowing what its values and standards are.

In the perception of relative size the human body enters into the total continuum of sizes and establishes itself as a constant on that scale. One knows immediately what is smaller and what is larger than himself. It is obvious yet important to take note of the fact that things smaller than ourselves are seen differently than things larger. The quality of intimacy is attached to an object in a fairly direct proportion as its size diminishes in relation to oneself. The quality of publicness is attached in proportion as the size increases in relation to oneself. This holds true so long as one is regarding the whole of a large thing and not a part. The qualities of publicness or privateness are imposed on things. This is due to our experience in dealing with objects which move away from the constant of our own size in increasing or decreasing dimension. Most ornaments from the past, Egyptian glassware, Romanesque ivories, etc., consciously exploit the intimate mode by highly resolved surface incident. The awareness that surface incident is always attended to in small objects allows for the elaboration of fine detail to sustain itself. Large sculptures from the past which exist now only in small fragments invite our vision to perform a kind of magnification (sometimes literally performed by the photograph) which gives surface variation on these fragments the quality of detail which it never had in the original whole work. The intimate mode is essentially closed, spaceless, compressed, and exclusive.

While specific size is a condition that structures one’s response in terms of the more or less public or intimate, enormous objects in the class of monuments elicit a far more specific response to size qua size. That is, besides providing the condition for a set of responses, large-sized objects exhibit size more specifically as an element. It is the more conscious appraisal of size in monuments that makes for the quality of “scale.” The awareness of scale is a function of the comparison made between that constant, one’s body size, and the object. Space between the subject and the object is implied in such a comparison. In this sense space does not exist for intimate objects. A larger object includes more of the space around itself than does a smaller one. It is necessary literally to keep one’s distance from large objects in order to take the whole of any one view into one’s field of vision. The smaller the object the closer one approaches it and, therefore, it has correspondingly less of a spatial field in which to exist for the viewer. It is this necessary greater distance of the object in space from our bodies, in order that it be seen at all, that structures the non-personal or public mode. However, it is just this distance between object and subject which creates a more extended situation, for physical participation becomes necessary. Just as there is no exclusion of literal space in large objects, neither is there an exclusion of the existing light.

Things on the monumental scale then include more terms necessary for their apprehension than objects smaller than the body, namely, the literal space in which they exist and the kinesthetic demands placed upon the body.

A simple form such as a cube will necessarily be seen in a more public way as its size increases from that of our own. It accelerates the valence of intimacy as its size decreases from that of one’s own body. This is true even if the surface, material, and color are held constant. In fact it is just these properties of surface, color, material, which get magnified into details as size is reduced. Properties which are not read as detail in large works become detail in small works. Structural divisions in work of any size are another form of detail. (I have discussed the use of a strong gestalt or of unitary-type forms to avoid divisiveness and set the work beyond retardataire Cubist esthetics in Notes on Sculpture, Part 1.)1 There is an assumption here of different kinds of things becoming equivalent. The term “detail” is used here in a special and negative sense and should be understood to refer to all factors in a work which pull it toward intimacy by allowing specific elements to separate From the whole, thus setting up relationships within the work. Objections to the emphasis on color as a medium foreign to the physicality of sculpture have also been raised previously, but in terms of its function as a detail a further objection can be raised. That is, intense color, being a specific element, detaches itself from the whole of the work to become one more internal relationship. The same can be said of emphasis on specific, sensuous material or impressively high finishes. A certain number of these intimacy-producing relations have been gotten rid of in the new sculpture. Such things as process showing through traces of the artist’s hand have obviously been done away with. But one of the worst and most pretentious of these intimacy-making situations in some of the new work is the scientistic element which shows up generally in the application of mathematical or engineering concerns to generate or inflect images. This may have worked brilliantly for Jasper Johns (and he is the prototype for this kind of thinking) in his number and alphabet paintings, in which the exhaustion of a logical system closes out and ends the image and produces the picture. But appeals to binary mathematics, tensegrity techniques, mathematically derived modules, progressions. etc., within a work are only another application of the Cubist esthetic of having reasonableness or logic for the relating parts. The better new work takes relationships out of the work and makes them a function of space, light, and the viewer’s field of vision. The object is but one of the terms in the newer esthetic. It is in some way more reflexive because one’s awareness of oneself existing in the same space as the work is stronger than in previous work, with its many internal relationships. One is more aware than before that he himself is establishing relationships as he apprehends the object from various positions and under varying conditions of light and spatial context. Every internal relationship, whether it he set up by a structural division, a rich surface, or what have you, reduces the public, external quality of the object and tends to eliminate the viewer to the degree that these details pull him into an intimate relation with the work and out of the space in which the object exists.

Much of the new sculpture makes a positive value of large size. It is one of the necessary conditions of avoiding intimacy. Larger than body size has been exploited in two specific ways: either in terms of length or of volume. The objection to current work of large volume as monolith is a false issue. It is false not because identifiable hollow material is used—this can become a focused detail and an objection in its own right—but because no one is dealing with obdurate solid masses and everyone knows this. If larger than body size is necessary to the establishment of the more public mode, nevertheless it does not follow that the larger the object the better it does this. Beyond a certain size the object can overwhelm and the gigantic scale becomes the loaded term. This is a delicate situation. For the space of the room itself is a structuring factor both in its cubic shape and in terms of the kinds of compression different sized and proportioned rooms can effect upon the object-subject terms. That the space of the room becomes of such importance does not mean that an environmental situation is being established. The total space is hopefully altered in certain, desired ways by the presence of the object. It is not controlled in the sense of being ordered by an aggregate of objects or by some shaping of the space surrounding the viewer. These considerations raise an obvious question. Why not put the work outside and further change the terms? A real need exists to allow this next step to become practical. Architecturally designed sculpture courts are not the answer nor is the placement of work outside cubic architectural forms. Ideally, it is a space without architecture as background and reference, that would give different terms to work with.

While all the esthetic properties of work which exists in a more public mode have not yet been articulated, those which have been dealt with here seem to have a more variable nature than the corresponding esthetic terms of intimate works. Some of the best of the new work, being more open and neutral in terms of surface incident, is more sensitive to the varying contexts of space and light in which it exists. It reflects more acutely these two properties and is more noticeably changed by them. In some sense it takes these two things into itself as its variation is a function of their variation. Even its most patently unalterable property, shape, does not remain constant. For it is the viewer who changes the shape constantly by his change in position relative to the work. Oddly, it is the strength of the constant, known shape, the gestalt, which allows this awareness to become so much more emphatic in these works than in previous sculpture. A baroque figurative bronze is different from every side. So is a six-foot cube. The constant shape of the cube held in the mind, but which the viewer never literally experiences, is an actuality against which the literal changing perspective views are related. There are two distinct terms: the known constant and the experienced variable. Such a division does not occur in the experience of the bronze.

While the work must be autonomous in the sense of being a self-contained unit for the formation of the gestalt, the indivisible and undissolvable whole, the major esthetic terms are not in but dependent upon this autonomous object and exist as unfixed variables which find their specific definition in the particular space and light and physical viewpoint of the spectator. Only one aspect of the work is immediate: the apprehension of the gestalt. The experience of the work necessarily exists in time. The intention is diametrically opposed to Cubism with its concern for simultaneous views in one plane. Some of the new work has expanded the terms of sculpture by a more emphatic focusing on the very conditions under which certain kinds of objects are seen. The object itself is carefully placed in these new conditions to be but one of the terms. The sensuous object, resplendent with compressed internal relations has had to be rejected. That many considerations must be taken into account in order that the work keep its place as a term in the expanded situation hardly indicates a lack of interest in the object itself. But the concerns now are for more control of and/or cooperation of the entire situation. Control is necessary if the variables of object, light, space, body, are to function. The object itself has not become less important. It has merely become less self-important. By taking its place as a term among others the object does not fade off into some bland, neutral, generalized or otherwise retiring shape. At least most of the new works do not. Some, which generate images so readily by innumerably repetitive modular units do perhaps hog down in a form of neutrality. Such work becomes dominated by its own means through the overbearing visibility of the modular unit. So much of what is positive in giving to shapes the necessary but non-dominating, non-compressed presence has not yet been articulated. Yet much of the judging of these works seems based on the sensing of the rightness of the specific, non-neutral weight of the presence of a particular shape as it bears on the other necessary terms.

The particular shaping, proportions, size, surface of the specific object in question are still critical sources for the particular quality the work generates. But it is now not possible to separate these decisions, which are relevant to the object as a thing in itself, from those decisions external to its physical presence. For example, in much of the new work in which the forms have been held unitary, placement becomes critical as it never was before in establishing the particular quality of the work. A beam on its end is not the same as the same beam on its side.

It is not surprising that some of the new sculpture which avoids varying parts, polychrome, etc., has been called negative, boring, nihilistic. These judgments arise from confronting the work with expectations structured by a Cubist esthetic in which what is to be had from the work is located strictly within the specific object. The situation is now more complex and expanded.

––Robert Morris

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NOTES

1. “Notes on Sculpture, Part 1,” was published in the February 1966 issue of Artforum.