TABLE OF CONTENTS

INTRODUCTION

In the spring of 2005 in the village of Cerisy-la-Salle in Normandy, a group of scholars met for three days to celebrate the work of Jacques Rancière. In France, a colloquium held in one’s honor at Cerisy is acknowledgment of a major contribution to philosophical thought, and among the participants were prominent French philosophers: Alain Badiou was a featured speaker, for instance, while Jean-Luc Nancy contributed an essay to the published proceedings. Yet as the weekend progressed, it was clear that what had brought thinkers from Brazil, England, the United States, Greece, and elsewhere to Cerisy was not the need to bear witness to the replacement of one epistemological theory by another, or to celebrate some other step in the development of a specialized science. Cinema, sociology, literature, politics, and aesthetics were all topics of discussion; Heidegger’s name, I believe, was

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