
Jean Tinguely
Dwan Gallery
In this exhibition of very recent work, Tinguely has assembled a group of machines that seem for the first time to affect a mood of philosophic affirmation. These are not the anti-machines of earlier shows, rather, they are creations that transcend the cultural implications of mechanics and fall somewhere between the limits of human and motor-driven activity. Although they are closely related to, and use the same materials as his earlier work, the found-object, assemblage aspects have been de-emphasized. Instead, there is a strong sense of sculptural integrity. The pieces are seen as whole beings, and space is manipulated not only while they are in motion, but while still. This is accomplished through a combination of careful selection and an overall coating of a matte black industrial paint. This paint also serves to obliterate the prior use of the individual elements thus setting up a kind of multi-leveled ambiguity involving (1) the total effect of the sculpture as sculpture, and (2) the recognition that the sculptural parts are in fact ready-made, ex-machine parts although their literal background has been consciously, but not completely, obscured. Within this sculptural context, the individual pieces achieve a sort of stately elegance, but not at the expense of the artist’s inherent and highly inventive sense of humor.
Some of the pieces still make use of Tinguely’s interest in anthropomorphizing his machines and dealing with anecdotal situations for humorous purposes. Thus, “Hanibal,” a large, amazingly complex machine on wheels becomes a monster elephant, complete with mechanical trunk and tusks, lumbering mightily back and forth to detach itself from (or possibly to pull down) the wall to which it is chained; and “Samurai,” a large vertical piece stands forlornly in the middle of a 1963 art gallery, capable of doing little more than fiip-flopping its sword ineffectually in the air. Other pieces, though, the most effective, maintain a more purely abstract attitude, depending for their interest on a combination of sculptural form, motion and sound, but these too seem to be intelligent beings imitating, sometimes happily and sometimes sadly, a variety of human moods.
Even the noise, always an integral if chancy part of Tinguely’s work, becomes a controlled element in the whole. It operates, as do the visual aspects, on multiple levels as an abstract counterpoint to the visible motion and as a mood device involving the poetic statements in the work. The clanks, bangs and whirrings act upon the audience not as simply a conglomeration of amusing mechanical sounds but as a sort of highly ambiguous, emotional accompaniment to the action.
This is Tinguely’s best show to date, for in it he shows a concern for formal considerations equal to his interest in expressing the human situation. There is, in these sometimes dignified, sometimes comical creatures, a sense of love rather than irony and delight rather than anger or aggression. Although the parts are still resurrected from the junk pile, the symbology involves the rectification of society’s mistake in discarding something so capable of humanity. There is no way that the “neo-dada” tag so often affixed to Tinguely’s work can. be applied here, unless humor is still considered anti-art.
During the exhibition a progressive cocktail party was held at the homes of three Los Angeles collectors. At each of these homes Tinguely constructed large motor-driven fountains which related closely to the work in the gallery. They used water sprays, some erratic and some beautifully symmetrical as an additional dimension to those of sound and motion.



